Effective multicultural studies are so imperative in today's classrooms, and something that is very close to my heart.
My ideal classroom is an environment in which students can be real. I want my students to feel comfortable expressing raw thoughts because it is through this honesty that real reflection, discussion, and questioning will flourish. The English classroom should not be safe or complacent; it should challenge and stretch students.
Overall, I agree with Daniel D. Hade's ideas about teaching multiculturalism. He defines multiculturalism as a movement instead of a standard of stocking the bookshelves with diverse authors. "Multiculturalism disappears without the challenge of critique... Challenging assumptions . . . must be at the core of multicultural education" (252).
Why is multiculturalism important in the classroom? Because it is a study of humanity and since we all live together, we must strive to understand each other.
There are a multitude of texts that have the potential to spark real discussions about race, class and gender (which are the three areas that Hade focuses on). I would further add sexual orientation and disability as focus areas in his discussion of multicultural studies. In this class alone, we have read American Born Chinese and To Kill a Mockingbird. Both novels explore themes of race and identity, as do many others. I am also currently reading Native Son (by Richard Wright), which was a novel that I read paired with Ralph Ellison's Invisible Man in high school. Other novels that come to mind include The House on Mango Street (Sandra Cisneros), the curious incident of the dog in the night (Mark Haddon), and Exile and Pride (Eli Clare). Although at first glance it appears to be a children's book, Susan Jeffers's Brother Eagle, Sister Sky contains a mature message that explores friction between the values of two cultures. All of these texts have revealed preconceptions that I have harbored and, primarily through class discussions, have encouraged me to challenge thoughts that I now recognize as "western" assumptions.
Again, I want to reiterate Hade's thought that multiculturalism is not enough if its goal is merely to raise awareness and appreciation for diversity. Multiculturalism needs to "challenge the domination of assumptions . . . [and is] the challenge of living with each other in a world of difference . . . based on equity and justice" (240).
I dispute arguments that the culture of prejudices that killed Tom Robinson is not present in the public anymore. Three years ago, while one of my friends (who is an Indian American) was taking the scaffold apart after marching band practice, another student walked by and yelled: "Watch out. A----- is taking down the tower!" Two years ago, there was a race riot at my high school that resulted in a few police officers being placed under investigation because of questionable violence. Last year, after kicking a student out of class, the teacher proceeded to tell the class that the student (who was a student affected by poverty who permeated the area around him with the scent of smoke) was a "dirty good-for-nothing that just sits around and smokes all day."
The value of multiculturalism and incorporating texts that further multicultural studies is that they open these kinds of situations up to an honest discussion. A bit ago, there was a controversy regarding the censorship of Mark Twain's Huckleberry Finn. The most impactful statement that I gathered from that argument is from one of the scholars in the video that Shannon provides on D2L. He said that the censorship offers an opportunity to talk about why people react the way they do to the term "nigger." He argues that if the term and censorship of the term can provoke such strong reactions, then it is something that needs to be talked about!
A slightly humorous but very serious questioning of censorship:
That is what multiculturalism needs to express to students. We need to discuss things that cause conflict or make us uncomfortable or that we don't understand in order to understand them. We need to be able to challenge our assumptions and thoughts and be willing to accept that maybe we do not know as much as we assume. No one ever knows the full story of anyone else, and we must listen to others to begin to fill in that gap (which is something that the Brown Eye/Blue Eye experiment did successfully).
Once we join this movement, we will be able to "become readers not just of the word but also of the world" (241).

